Of all the festivals in Himachal, Fulaich is the one that surprises people most. It happens in late summer across the Kinnaur valley, it involves men walking up beyond the treeline to gather flowers that only grow at altitude, and underneath the celebration it is a festival for the dead.
What happens
Groups of men leave the village and climb to high meadows above the treeline, where particular flowers grow only for a few weeks a year. They stay out overnight, gather the flowers, and come back down together.
The village meets them on the way in. The flowers are carried into the houses and the temple, and worn.
Then everyone eats — for two or three days, depending on the village.
The part people miss
Fulaich is often described in tourism writing as a flower festival, which is true and incomplete. It is also a remembrance.
Families who have lost someone in the preceding period are central to it. The flowers are offered for the dead, and the eating together is as much about the households carrying a loss as it is about the harvest.
That doubling — celebration and mourning in the same three days — is what makes it unlike almost any other festival in the region.
What gets eaten
Everything is local because at that altitude everything has to be. Buckwheat in the form of chilta and aktori, rajma, local pulses, whatever fruit is in season.
Chhang, the fermented barley drink, is served throughout. So is the last of the previous year's dried fruit before the new harvest comes in.
When and where
Fulaich falls in late summer, usually around August or September, and the exact dates vary village to village — they are set locally rather than by a single calendar.
It is observed across Kinnaur, with the largest gatherings in and around the older villages. If you are travelling in the region at that time it is worth asking locally rather than looking it up; the dates move.
Why it matters to what we sell
Half the things on our shelf exist because of festivals like this one. Sepu badis get made ahead of festival season. Chilgoza gets saved for it. Ogla is still sown partly because it is needed for chilta and aktori when the time comes.
When these festivals thin out, the crops behind them thin out too. That is not a sentimental point — it is the actual mechanism by which four grains have nearly disappeared from these hills.